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Citation de GordonCole

l'église catholique préfère préciser le plus possible la foi grâce à la philosophie.

Tu peux préciser un peu plus ?
Je ne connais pas trop l'orthodoxie mais j'avais pour ma part l'impression que l'Eglise romaine pratiquait une très forte théologie et que la philosophie découlait de cette savante théologie.

Je viens de finir de manger et suis à la BU, j'ai pas trop le temps pour te faire un pavé, désolé mais je vais te c/c ça de wikipédia
"According to these modern Eastern Orthodox theologians, western theology depends too much on kataphatic theology. According to Steenberg, Eastern theologians assert that Christianity in essence is apodictic truth, in contrast to the dialectic, dianoia or rationalised knowledge which is the arrived at truth by way of philosophical speculation.[28]
While Thomas Aquinas argued that kataphonic and apophatic theology need to balance each other, Vladimir Lossky argued, based on his reading of Dionysius the Areopagite and Maximus the Confessor, that positive theology is always inferior to negative theology.[29] According to Lossky mysticism, c.q. gnosiology, is the expression of dogmatic theology par excellence,[30] while positive theology is a step along the way to the superior knowledge attained by negation.[29] According to Lossky, the difference in East and West is due to the Catholic Church's use of pagan metaphysical philosophy, and its outgrowth, scholasticism, rather than the mystical, actual experience of God called theoria, to validate the theological dogmas of Catholic Christianity. Lossky argues that therefore the Eastern Orthodox and Catholics have become "different men,"[31] stating that "Revelation sets an abyss between the truth which it declares and the truths which can be discovered by philosophical speculation."[32]
Lossky had a strong influence on 20th century Orthodox theology, and influenced John Romanides, himself also an influential theologian on his own. Romanides saw a strong dichotomy between Orthodox and western views, arguing that the influence of the Franks, and western acceptance of Augustine's theology, is the starting point of western rational theology, and the dichotomy between east and west.[33][33][note 2]
This same sentiment was also expressed by the early Slavophile movements (19th century) in the works of Ivan Kireevsky and Aleksey Khomyakov. The Slavophiles sought reconciliation with all various forms of Christianity, as can be seen in the works of its most famous proponent Vladimir Solovyov."
https://en.wikipedia.org/[...]nal_and_mystical_theology

Intéressant merci.